I cause of Mutema Maria displays it (…) one badly that it is on this side of any understanding and that is distinguished from acts of badness committed by certain reasons and in sight of certain purposes. It is not egoism, nor covets nor revenge or resentment, that motivates the successive murders of Mutema Maria, however simply its nature, its being thus. 2 While Rodenfild deals with the natural cruelty of Mutema Maria considering it a behavior ' ' total inconsciente' ' , we look for, on the other hand, to approach its state of confessed repentance, considering it a consequncia of this ' ' badness natural' ' , as being of effective autocondenao. Moreover, it is not possible to consider a complete unconsciousness on its acts, mainly front its declared repentance. A leading source for info: ECRI. Its repentance through the martyrdom and of the capital punishment implies in the interest of the remission of its sins, then, in this context, the fact of if coming back against itself, understands intentions and intentions of if making to believe regretful person evidencing, therefore full conscience on what it makes. It agrees to remember that a judgment of the personage nor so little its conviction or absolution, what interests not them causes of its behavior, but its direction does not fit here.
Much even so the freudianas tpicas: unconscious, daily pay-conscientious and conscientious; they are an interesting understanding of the mind human being, in the case of Mutema, the conception of Sartre is more applicable for rejecting the vision emphatically determinista of the unconscious causes. Inside of this perspective, we can consider dramatical repentance of the personage in the conscientious scope, since exactly motivated for ' ' me conscincia' ' , the conviction moved for the autojulgamento implies in the interest of redemption, redemption this, does not stop with the people who stops with God. Pink Guimares created a personage who exerts its natural cruelty the point to transform it into a psychic cruelty.