Luiz Olympio Telles de Menezes. Kardec comments: ‘ ‘ .With effect, great courage of opinion to criair in a refractory country is necessary as Brazil a destined agency to popularize ours ensinamentos.’ ‘ Kardec still says: ‘ ‘ .For us, the Espiritismo does not have to tend for no definitive religious form. It is and must continue as a tolerant and gradual philosophy, opening its arms to all the disinherited ones, whichever the nationality and the certainty the one that pertenam.’ ‘ (grifo ours). Kardec extracted some tickets of this publication, which we could not leave to cite. There they go: ‘ ‘ The phenomenon of manifestation of the Espritos is wonderful, appearing and becomeing vulgar for all parte.’ ‘ ‘ ‘ Known since the most remote antiquity, we see it in full century nineteen today, renewed and observed for the first time in northern America, in the United States, where if it produced for uncommon diverse object movements, noises, really extraordinary collisions! ‘ ‘ ‘ ‘ Of America it passed quickly to the Europe and there, mainly in France, to the handle of some years it left the domain of the curiosity and entered in the vast field of the Cincia.’ ‘ ‘ ‘ New ideas, emanated then of thousand of communications, gotten of the revelations of the Espritos that if revealed, want spontaneously, want for mandate, had given place to the birth of an eminently philosophical doctrine that, in few years, gave the return to the Land and penetrates in all the nations, enlisting, in each one of them, so great number of proslitos that today are counted to milhes.’ ‘ ‘ ‘ The idea of the Espiritismo it was not conceived by nobody; consequently, nobody is its autor.’ ‘ ‘ ‘ If the Espritos if had not revealed, for spontaneously certain the Espiritismo would not exist. Therefore, the Espiristimo is a question in fact, and not of opinion, not being able the denials of the incredulity to take advantage against this fato.’ ‘ ‘ ‘ ….. E, however, the Espiritismo is not exclusive privilege of nobody. Any person, in the privacy of its family, can find one mdium in some of its relatives, and then she will be able, if wanting, making its proper comments; but it does not have you make them with precipitation, to its way, nor circumscribe them it the circle of its prevention or of its preconceptions, it stops later concluding emphatically for the negation of what, by any circumstance, could not be studied, therefore, he was badly understood, it is before a test of levity of what of sabedoria.’ ‘ I recommend the published integral reading in the Magazine Esprita of November of 1.869..